Ebook Free Contemplative Prayer (Image Classic), by Thomas Merton Thich Nhat Hanh
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Contemplative Prayer (Image Classic), by Thomas Merton Thich Nhat Hanh
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Amazon.com Review
This little gem of a book, newly issued with a foreword from the great Vietnamese Zen teacher Thich Nhat Hanh (who knew Merton in the 1960s) beautifully distills Merton's own reading and long experience with contemplation. Written close to the end of Merton's life, this book is not so much a "how to" guide as it is a kind of contemplation of contemplation. Immersed in the "negative theology" of St. John of the Cross and others--and influenced by his deep reading in Zen--Merton here stresses that in meditation "we should not look for a 'method' or 'system,' but cultivate an 'attitude,' an 'outlook': faith, openness, attention, reverence, expectation, supplication, trust, joy." God is found in the desert of surrender: this means giving up any expectation for a particular message and "waiting on the Word of God in silence," knowing that any answer will be "his silence itself suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God." --Doug Thorpe
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“[Readers] will find Contemplative Prayer valuable. Merton shows that all living theology needs to be rooted in exercises where men somehow happily establish contact with God.” --New York Times Book Review
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Product details
Series: Image Classic
Paperback: 116 pages
Publisher: Image; Reissue edition (February 5, 1971)
Language: English
ISBN-10: 0385092199
ISBN-13: 978-0385092197
Product Dimensions:
5.2 x 0.4 x 8 inches
Shipping Weight: 6.4 ounces (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
87 customer reviews
Amazon Best Sellers Rank:
#45,845 in Books (See Top 100 in Books)
If you've never read Merton, this is NOT a good place to start. If you want to know about HIM, his life choices, and general philosophy, Seven Story Mountain might be a better choice.But I read this book specifically to learn about his views on Christian mystical meditation and I loved it. He synthesizes sources from the most renowned Catholic mystic thinkers and does so brilliantly.A word---I read almost everything Merton says when it comes to Christ metaphorically. So I think it's important to say that this book isn't only for Christian seekers. As a Jew, a secularist, and an naturalist, I found Merton's discussion of meditation inspiring and brilliant. When you consider the way that Jewish, Muslim, Christian, Buddhist and secular contemplatives all say the same things, almost verbatim! it warms the heart and makes me wonder why we ever fight wars over water and land when, if you go deep enough, we're all sustained by the same well.
In fact I could only really enjoy it when I found my long lost paperback version. For this kind of reading, that requires going back and trinking over what you have just read, maybe adding some notes on the margins... I still prefer paper.Since it was conceived as a short manual for monks, in the first place, Editors seem to have thought necessary to add a quite long prologue _in comparison to the book itself.
I go the e-book and audio book for this one. This book is a very good book on contemplative prayer from a Christian perspective and an introduction to the spiritual life of prayer and how to use prayer as connection to the divine. Even though this book is an excellent resource on Contemplative Prayer, it is someone clunky for the beginners in this area and has any theological and latin expressions.Most people think of prayer as a corporate thing that you just do to talk to God. This book helps one to understand that prayer is a tool not just for connecting to the divine but also to oneself and gives a nod to the comtemplative prayer of the Eastern Orthodox Church and Eastern religions such as Buddhism. Prayer not as communication and making wishes but prayer to transform ourselves and unite with God.
This is harder work than many of his more popular works, perhaps because it’s aimed at the monastic rather than lay community. For the same reason, it is also a clearer and more phenomenological tract. As the stars indicate, I loved it.
A small book with a lot to say. It has been astonishing for me to find someone who has so much to say about a topic I’ve just discovered. It does seem a bit biased but it seems to me he had a particular audience in mind when he wrote this essay. I feel all of Christendom would benefit from a study of this work. I am a recent convert and was delighted to find Thomas Merton and Thomas Keating. They have helped me understand the nature of the calling I received at my moment of conversion. Like Paul on the road to Damascus I was not looking for or expecting a calling from Christ. Since it happened I have been attending many churches’ but not found a true home. However, I have found a place I like. Merton and Keating have shown me I do have a place and a part to play and have helped me to comprehend the message I received. I thank them.
I found this a helpful text in my own struggles with prayer, dread and the difficulties of spiritual life. Merton speaks from a place personal struggle. This is a text I imagine I will return to more than once.
Thomas Merton is one of the two or three best sources for understanding comtemplative prayer and its importance in one's spiritual journey.
Thomas Merton's thoughtful work on Contemplative Prayer is worthy of careful contemplation by Christians of all traditions. The chapters are brief as is the book but it contains many powerful ideas. Merton is careful to not separate contemplation from either corporate worship or service. He will have none of the false dichotomy of "spiritual" life and "earthly" life. He also avoids pointing to contemplation as a gimmick or a method for true spirituality. The highlight of the book for me came on page 112. There Merton writes, "Prayer does not blind us to the world, but it transforms our vision of the world, and makes us see it, all men and all the history of mankind, in the light of God."I come from a different Christian tradition than Thomas Merton, but I value his insights as I seek to walk the sometimes fearful, sometimes exhilirating, sometimes inscrutable path of prayer.
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